This decree is the third decree relative to the building and restoring of Jerusalem. In the NASB it is rendered, it [Jerusalem] will be built again, with plaza (Heb. This one includes inquiring about Judah and the city of Jerusalem, not just the Temple; freedom to use some of the provided funds without restrictions; and the appointment of officials tasked with enforcing obedience not merely to the Persian monarch, but to the commandments of God. The Commandment to Restore and to Build Jerusalem John. Though for reasons discussed in detail below and elsewhere we have rejected Wacholders sabbatical year cycle pattern, his connecting those cycles to the sevens of Daniel 9 makes good sense. Observations: Notwithstanding that Cyrus initiated it, this decreea law of the Medes and Persians (Dan 6:8, 12, 15) that could not be rescindedwas effectively co-issued by Darius and Artaxerxes. Zerubbabel led the people in the reigns of the Persian kings Cyrus and Darius. Then I came to the governors of the provinces beyond the River and gave them the king's letters (Neh 2:79, emphasis added). The difficulty I see with this is that Daniel 9:25, as noted earlier, draws our attention specifically to the rchob (plaza or square)apparently referring most particularly to the open areas where the city gates were (cf. If all that was needed was the physical repairing of the city, Ezra could just as well have stayed home! During his reign, he halted the rebuilding of the Temple area that his predecessor Cyrus had allowed. From this we may tentatively conclude that sabbatical year counting in the post-exilic period began on Tishri 1, 457 BC. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times (emphasis added). Lets file away this thought for the moment, we will return to it shortly, Ezra Reinstituted Sabbatical Year Observance after the Exile. It can take the translation trench because the defensive wall around the city included an excavated area at its base to make it difficult for attackers to gain a foothold to knock the wall down. Together they represent a continuous period of sixty-nine weeks, spanning 483 years. Those who had escaped from the sword he carried away to Babylon; and they were servants to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its sabbaths. This understanding would require us to believe that no efforts were made, from the completion of the Temple in 515 BC until after Ezras arrival in 457 BC, to shore up the foundations and repair the gaps in the defensive walls around the citysome 58 years of doing nothing to remedy this shortcoming. Ezra 6:25: In Ecbatana in the fortress, which is in the province of Media, a scroll was found and there was written in it as follows: MemorandumIn the first year of King Cyrus, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. This command was delivered by the LORD as part of His Sinai declarations that included the Ten Commandments, making it the earliest mention of sabbatical years. To dispel this false notion, we need to read the text of Nehemiah carefully and look at what tools Artaxerxes placed at Nehemiahs disposal to accomplish his task: And I [Nehemiah] said to the king, If it please the king, let letters be given me for the governors of the provinces beyond the River, that they may allow me to pass through until I come to Judah, and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go. And the king granted them to me because the good hand of my God was on me. He put Cyrus decree in its final form. The issuing of the decree and the start of the sevens counting are separate matters, though closely related. As Jacob Myers points out in the Anchor Yale Bible Commentary on Ezra-Nehemiah on this verse, the LXX in Codex Vaticanus renders from you as from Cyrus, consistent with the view adopted here, so this interpretation is of long standing. If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free. In short, no decree was ever issued in the twentieth year of Artaxerxes. 14 Forasmuch as thou art sent of the . The Seventy Weeks of Daniel Begin With The Edict of Artaxerxes Given To Nehemiah In 445 B.C. In his 7th year this monarch issued a decree to . Nehemiah was the cupbearer to King Artaxerxes I at a time when Judah in Palestine had been partly repopulated by Jews released from their exile in Babylonia. The Weeks of Daniel 9:25 were Sabbatical Year Cycles. If king came: and restore and . dabar, usually rendered word] to restore and rebuild Jerusalem until Messiah [literally an anointed onethere is no article in the Hebrew] the Prince there will be seven weeks [literally sevens] and sixty-two weeks [sevens]; it will be built again, with plaza and moat, even in times of distress. The fact that restore and rebuild get separate mentions implies that they are not synonymous, an issue we will look at further later. Cyrus issued a decree that exiles should return and rebuild, just as Isaiah had prophesied two centuries earlier (Isaiah 44:28). We therefore cannot agree with chronologists who assume an unbroken continuity of septennial Sabbaths and Jubilees (Zuckermann, Treatise, 31, brackets added). Since the decree of Artaxerxes seventh year included the spiritual reforms of Ezra, this is further evidence it was the decree referred to in Daniel 9:25. The word charuwts, rendered moat in the NASB and ESV, elsewhere trench (NIV) or even wall (KJV), is of particular interest to us. Then the angel said that after the decree to rebuild Jerusalem until the Anointed One would come there would be 7 7s and 62 7s. And then King Cyrus came along, conquered the Babylonians, and decreed that people conquered by Babylon could return to their rightful lands - and that included the nation of Israel. Cast lots of king artaxerxes to do a counter command to cyrus gave her, that we find power to king . In these verses the LORD reiterated what He first set forth in Exodus 23, adding that this stipulation would apply when the people were in the Promised Landit was moot as long as they were not living there. A Lwy, 1974), has written: It is necessary to assume the commencement of a new starting-point [after the exile], since the laws of Sabbatical years and Jubilees fell into disuse during the Babylonian captivity, when a foreign nation held possession of the land of Canaan . We find the people promising in Nehemiah 10:31 to forego the crops the seventh year and the exaction of every debt. (The NIV is clearer: Every seventh year we will forgo working the land and will cancel all debts.) This shows that by Nehemiahs arrival in 444 BC the people had been made quite aware of these sabbatical year requirements, and strongly implies that Ezra and his Levites had made their faithful observance a live issue from the time they arrived in 457. Again, it seems more likely that the rebuilding referred to in the letter was done by those who returned with Ezra in the days of Artaxerxes I. Artaxerxes' decree to Ezra had said nothing specific about rebuilding the wall or city (see 7:12-26). William Shea, who has offered many valuable insights on the book of Daniel, nevertheless drew a conclusion bearing on the above discussion that I must disagree with. It makes sense that this was when he mandated its resumption, rather than delaying a whole year until Tishri 1, 456 BC, or even later. Thus, I cannot agree that the Jews who came up from you in Ezra 4:12 refers only to those who accompanied Ezra in Artaxerxes seventh year. He led the Jews in rebuilding the walls around their capitol city. Which king, after finding the decree of Cyrus giving Jews permission to return and build the Temple, ordered the end of opposition to the Temple construction and began to support the project from the king's treasury? Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.. It can only be said to be Artaxerxes in an indirect and oblique sense. Being well aware of the Torahs stipulations regarding observing a sabbatical year every seven years (Leviticus 25:15), the ancient Jews would readily have understood these sevens as sabbatical year cycles. Who gave the order or command in a more direct and specific sense? And how can we speak of the spiritual significance of the city being restored apart from the reforms spearheaded by Ezra to fully reintegrate the prescriptions of the Law back into Jewish daily life? We see this event recorded in Matthew 21:1-11. But they sent an old worldwide dispersion to the priests had the king artaxerxes did . The passage in Isaiah 1:26 is a prophecy of what Ezra would do. Because Daniel 9:25 informs us that God did not merely intend to rebuild the city but also to restore it, we must include the arrival of Ezra in Jerusalem and the initiation of his religious reforms as an integral part of the going forth of Cyrus decree. No matter what your level of interest, from keeping abreast of the fascinating research that comes out of the field work, to actively participating in an archaeological dig, you can become an integral part of our ministry. King is represented in babylon to rebuild jerusalem when to king artaxerxes decree did speedily on. Exodus 23:1011: You shall sow your land for six years and gather in its yield, but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. charuwts), even in times of distress. The word here translated plaza conveys the idea of streets that make up a town square (cf. At the end of every seven years must be understood not as the end of the seventh year of the period, but at the start of year seven. The high priests prior to Ezras arrival paid the most attention to getting the Temple rebuilt and reinstituting the Temple-based sacrificial system, with other stipulations of the Law given less attention. The Gesenius lexicon reproduced on the BlueLetterBible website (http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=H1129&t=NASB) makes this fundamental meaning very clear: to build, to erect, as a house, a temple, a city, walls, defenses. In Daniel 9:25, the second half of the verse shows the term has particular reference to municipal projects. , He was a scribe who had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel. Artaxerxes decree created the conditions ripe for the fulfillment of the prophetic specification, but it was Ezra himself who carried it out most directly. It goes without saying that the many people who were part of this first returning group would necessarily have also built private homes, but such construction would have been an individual matter and not necessarily within the city limits, in contrast with municipal projects, such as repairing town squares and city walls (plazas and moats, Dan 9:25), for the welfare of the urban populace. We should expect that Ezra would have restarted such observance at the earliest possible opportunity. Therefore, any Tishri 1 from 515 BC onward theoretically could have marked the resumption of sabbatical year counting. Join us in our mission! Now we turn to examine the connection of Daniels Seventy Weeks to the sabbatical year cycles. Thus, it reveals the key year in which Christ was to begin His ministry! Nevertheless, from this assumption he then suggests the Jews who came up from you must refer to those who had arrived from Artaxerxes with Ezra in 457 BC. Verses 24 through 26 inform us that it is God who says (Heb. The gracious commission of Artaxerxes to Ezra 27. The sheer numbers plus the passing of decades means it was far more likely that those who had already been in the Land for about two generations were the ones who would have been most concerned with restoring a protective wall around the city, not the far fewer new arrivals who had not yet had time to set down roots. As Benedict Zuckermann, creator of the most widely-followed sabbatical year cycle formulation (published in his Treatise on the Sabbatical Cycle and the Jubilee, trans. For us the crucial aspect of this comparison is the reference to the renewed obligation to separate tithes and observe the sabbatical and jubilee years at the time of the second entry in the Land (emphasis added). The first day of the seventh month of the year Nehemiah arrived in Jerusalem was Tishri 1, 444 BC. And in the days of Artaxerxes [the throne name for Longimanus], Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations. 25:2), the equivalent of the year of shemittah or release (Deut. Ezra had previously arrived in Jerusalem on 23rd July 457 BC after hearing the king's decree in March. 1 Book 5, pp. It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the LORD your God will bless you in whatever you do.. 'amar) that Jerusalem will be inhabited and Judean cities will be build. Kidron valley was an amazing bible software for jerusalem artaxerxes to king decree rebuild. Artaxerxes was the second son of Xerxes, who was murdered in the summer of 465 by his all-powerful vizir Artaban. Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a rulerthe Anointed Onecomes. The counting must commence with Tishri 1 of some year, in accordance with Mishnah Rosh Hashanah 1a: On the first of Tishrei is the New Year forthe Shemittah (sabbatical year) and the Yoveil (Jubilee) count (http://www.emishnah.com/moed2/Rosh_HaShanah/1.pdf). So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. Nehemiah 10:31 (NIV): Every seventh year we will forgo working the land [observe a sabbatical year] and will cancel all debts [which caused indentured servitude] (brackets added). However, the decree as issued by Cyrus was limited in scope and only covered Temple rebuilding. Gods Principle of Sabbatical Year Observance. And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servant 14Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem15and to bring the silver and gold17with this money, therefore, you shall diligently buy bulls, rams and lambsand offer them on the altar of the house of your God which is in Jerusalem. They read from the book, from the law of God, translating to give the sense so that they understood the reading. Jerusalem is called in Scripture one of the two places where God would cause His name to dwell (Dt 12:11, Ezra 6:12, Neh 1:9; the other was Shiloh, Jer 7:12), even the city of the great king (Ps 48:2, Mt 5:35). The time span is from the decree to REBUILD Jerusalem to the coming of the Messiah, the Anointed One, and will be 483 years. With a few exceptions, all medieval and recent commentators translate the key-word shavua (supposedly following the LXX) as heptomad or a week, seven years. God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. However, since Daniel 9:25 seems to split off the initial seven week period from the sixty-two following it by mentioning the seven separately, this is a curiosity we would like to explain. However, his party first assembled themselves at the Ahava canal and did not actually start moving for eleven days, therefore the number of travelling days were 107 days. We find in Deuteronomy 31:1012 that such public reading of the Law was prescribed to be done at the start of a sabbatical year, normally during the Feast of Booths (Tishri 1521) in the fall, although Tishri 1, Rosh Hashanah, was also set apart for special observation (Lev 23:2425: Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation). To neglect them carried a severe penalty: Leviticus 26:1415, 3235: But if you do not obey Me and do not carry out all these commandments, if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenantI will make the land desolate so that your enemies who settle in it will be appalled over it. Exodus 21:2 is self-explanatory. motza'] of a decree [Heb. And they finished building according to the command of the God of Israel and the [singular] decree of Cyrus, Darius, and Artaxerxes king of Persia (brackets added). , After finding the original decree by Cyrus, this king of Persia issued a new . Moreover, Ezra 6:14 requires a prominent role for Artaxerxes in the outworking of the command of God. What does 490 mean in the Bible? Ezra 8), but the much larger assemblage who came up with Zerubbabel (Ezra 2:6465, The whole assembly numbered 42,360, besides their male and female servants who numbered 7,337). There is much more to be said about this verse, but we will hold off a deeper analysis until after first discussing other pertinent passages. Observations: The emphasized words highlight things in Artaxerxes seventh-year decree which go beyond the earlier restrictions that limited the decree initiated by Cyrus to matters pertaining to the Temple. . The clear implication is that no such city-focused building permission had ever been explicitly granted by any Persian ruler up to Artaxerxes time. Zerubbabel and jerusalem from truth to when he was administered by darius to the king artaxerxes in what we are worried about. It seems to me that the completion of the wall and gates in 444 BC clearly delineated the city limits and effectively amounted to the completion of the city. A second difference stems from the first. Now we will dig a bit more deeply into Daniel 9:25, for there is additional light we can derive from that verse which gives a more complete understanding of its implications. By extension, the idea that the complaint of Tabeel et al was not submitted to Artaxerxes until after Ezra arrived in 457 BC with his small group is unworkable. This article in the series of studies on Daniel 9:2427 was essentially completed prior to the most recently published piece on the ABR website, Did Ezra Come to Jerusalem in 457 BC? (https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc). Artaxerxes decree played a part in this process, however, for it led to the return of Ezra, who gave that more specific word. As Nehemiah 8:12, 8 records: And all the people gathered as one man into the square before the Water Gate. Hence I believe we can be confident, based on the information derived from the above Scriptures, that the decree referred to in Daniel 9:25 had to be that issued by Artaxerxes I Longimanus shortly before Ezras departure for Jerusalem in the spring of 457 BC. He gave them permission - as a messenger . The three main leaders of this time were Zerubbabel, Ezra, and Nehemiah. Sabbatical Years Began in the Month of Tishri. The connection with the Feast of Booths confirms this; that feast takes place in Tishri, which was the beginning, not end, of the agriculture-based calendar that sabbatical and Jubilee year counting was tied to (Mishnah Rosh Hashanah 1a). Since the count of years for sabbatical year observance was always incremented at the fall month of Tishri (September/October), and since Ezra arrived in Jerusalem two months prior to Tishri 1, 457 BC, that date was the earliest possible point for the resumption of sabbatical year cycle counting. ABR fulfills its mission through memberships and generous donations from supporters. Ezra 10:9, Neh 8:1, 3, 16). And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. The answer from the above examination of the letter of the western governors is obvious. Although the prophesying of Haggai and Zechariah was entirely concerned with Temple matters, and thus what they finished building must in this context refer only to the Temple, yet Artaxerxes decree opened the door for city rebuilding work as well, as the next passage indicates. They were occupied specifically with Temple construction, and the leaders of the exiles made it quite clear to their opponents that this kind of building was explicitly authorized by Cyrus. We might link the freeing of the exiles to in some manner contributing toward the building of the city, but if so, their contribution must be restricted to the industry of individual returnees rather than due to any imperial mandate that authorized city infrastructure development (streets and defensive fortificationsthe plaza and moat of Daniel 9:25). We must keep the important role of Artaxerxes clearly in mind. Artaxerxes' decree played a part in this process, however, for it led to the return of Ezra, who gave that more specific word. It was only after Ezra, the priest and scribe, came and began to teach and admonish the people that full obedience to all that the Law of Moses required was insisted upon. Toward a Biblical Understanding of Cyrus Decree. "Most scholars assume that the seventh year of Artaxerxes I should be reckoned according to the Persian custom of dating regnal years from spring to spring (Nisan . The NASB is used throughout, except as noted. . This is somewhere around 458 BC from what we know of Artaxerxes' reign from outside sources. The Temple area that his predecessor Cyrus had allowed third decree relative to priests! In scope and only covered Temple rebuilding around their capitol city marked resumption... 6:14 requires a prominent role for Artaxerxes in what we know of Artaxerxes clearly in.. 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